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Their presence is known from the never ending line of discarded tobacco-bettle nut packs littering the complex.
which was an expose done by Shahbaaz Khalsa that illustrated how the Gurdwara Sahib premises was being misused and desecrated by these Bihari migrants (often referred to as 'Bhaeeyas').
These migrants continue to carry and chew tobacco on the premises of the sacred complex.
Per Sikh Maryada (Code of Conduct), alcohol, tobacco, and similar paraphernalia are not to be brought in or consumed on any Gurdwara premises.
The Reference section includes Mahankosh, Guru Granth Kosh,and exegesis like Faridkot Teeka, Guru Granth Darpan and lot more.
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Whatever Bani is incorporated in Sri Guru Granth Sahib it is revered by the Sikhs at equal basis. In sikhs it is respectfully form of address called for brother.
For the last several years, the committee has been outsourcing Gurdwara seva to non-Sikhs and migrant Biharis.
It is used as synonymous to priests, Granthis and other employees working in Gurudwaras. He is beyond the cycles of birth and death, self existent and can be realized through the grace of the Guru."The daily prayers that Sikhs are expected to read.
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